kasi or varanasi by svkindra

KASI - A SACROSANCT PLACE SIGNIFICANCE OF VARANASI (KASI) Varanasi also commonly known as KASI or Benares is a city situated on the left (west) bank of the river Ganga (Ganges) in the state of Uttar Pradesh. It is one of the oldest continually inhabited cities in the world. Varanasi is a holy city in Hinduism, being one of the most sacred pilgrimage places for Hindus of all denominations. It has the holy shrine of Lord Kasi Viswanath (manifestation of Lord Shiva) and also one of his twelve revered Jyothirlingas. The name Varanasi has its origin possibly from the names of the two rivers Varuna and Assi for it lies with the confluence of Varuna with the Ganges being to its north and that of Assi and the Ganges to its south. Varanasi is the Sanskrit name and Banaras is the common name. Through the ages, Varanasi was variously known as Avimukthaka, Anandakanana, Mahasmasana, Surandhana, Brahma Vardha, Sudarshana, Ramya, and Kasi. Standing on the western banks of India's holiest river Ganges, Varanasi is the oldest surviving city of the world and the cultural capital of India. It is in the heart of this city that there stands in its fullest majesty the Kashi Vishwanath Temple in which is enshrined the Jyotirlinga of Shiva. It has always attracted a large number of pilgrims and worshippers from time immemorial. It is said that a simple glimpse of the Jyotirlinga is a soul-cleansing experience. This Jyotirlinga has a very special and unique significance as it is believed that the merits earned by the darshan of other Jyothirlingas scattered in various parts of India accrue to a devotee by a single visit to Kashi Vishwanath Temple. The word ‘Kashi’ originated from the word ‘Kas’ which means to shine (to glitter or to sparkle, or luminous). Steeped in tradition and mythological legacy, Kashi is the ‘original ground ‘created by Shiva and Parvathi, upon which they stood at the beginning of time. It is one of the seven sacred cities of Hindus. Mention about Kasi is made in many Hindu scriptures, including the Rig-Veda, Skhanda Purana, Ramayana and the Mahabharata. According to Vamana Purana, the Varuna and the Assi rivers originated from the body of the Primordial Person at the beginning of time itself. The tract of land lying between them is believed to be ‘Varanasi’, the holiest of all pilgrimages. ORIGIN OF KASI It is said that once Lord Shiva had told Goddess Parvathi that ‘at the time of deluge (pralaya) all the three (Shiva, Parvathi and Kashi) got manifested simultaneously by the grace of 'Aadi Purusha' (The Almighty God). That is to say, Kasi is as old as Lord Shiva and Goddess Parvathi. Lord Vishnu is said to have created a divine reservoir at this place with his Sudarshana chakra and filled it up with his sweat and engaged himself in an austere penance. Lord Shiva appeared along with Goddess Parvathi before him and said that this holy place will become famously known as Manikarnika because this is the very place where he had once lost his ear ring. “Lord Vishnu made a request to Shiva ' May this place fulfill the wishes of those who seek salvation and since it is blessed with your eternal presence hence, it’s another name would be Kashi.' Lord Shiva assured him saying that “This sacrosanct place is very dear to me and no event takes place here against my wish, even if a person living here happens to be a sinner he has nothing to fear because I protect him.” One who lives far from Kashi but remembers it with reverence becomes absolved of all his sins.” KASI IN MYTHOLOGY It is said that the glory of Kasi temple and its Lord Viswanath was narrated by Skhanda (Lord Karthikeya, the god of war) in Skhanda Purana one of the 18 principal Hindu Puranas in its most celebrated chapter called Kasi-Khanda. According to this mythology Lord Karthikeya said that Kasi cannot be attained by mere performing austerities and it can be attained only when one has the blessing of Lord Shiva. The one who is fortunate enough to have reached Kashi must not leave it till he is alive. There is no holy place as dear to Lord Shiva as Kashi, which is not abandoned by him as well as his consort Parvathi even at the time of deluge. Lord Shiva named this holy place as Anandavana, because it gave him immense joy. As per the Skandha purana sage Agasthya went on to clarify his wife Lopamudra that there are many holy places capable of giving salvation. But none of them can match Kashi because Kashi is incomparable. Kasi was a holy place even during epic times. Lord Shiva was worshipped here with great devotion. Sumitra the third wife of Kosala king Dasaratha was from Kasi. Ramayana fame Lakshmana and Sathrughna were her twin sons. In Mahabharatha Kuru king Vichitraveerya's wives Ambika and Ambalika were from Kasi, who were abducted by the Kuru warrior Bhishma along with their elder sister Amba. Dhritharastra was the son of Ambika and Pandu was the son of Ambalika. TEMPLES IN KASI AND THEIR SIGNIFICANCE Varanasi is a city of temples. It is said that there are more than 2000 temples in Kasi. Every nook and corner in Kasi has a temple. Though such small temples form the basis of daily local prayers and other rituals there are many large temples too, erected at different times through out the history of Varanasi. Kashi Vishwanatha Temple also called Golden Temple, is located on the outskirts of the Ganga. This temple makes Varanasi a place of great religious importance to the Hindus as the Jyothirlinga of the Lord Shiva is enshrined here. The Temple opens daily at 2.30 a.m. and closes at 11 p.m. The temple was once destroyed by the Muslim Emperor Aurangzeb who built a mosque over it. It was later resurrected at a location near the mosque, and is many times a cause of local strain among Hindus and Muslims. Annapurna Temple: Annapurna is the Hindu Goddess of nourishment. Anna means food and grains and Purna means full, complete and perfect. She is called the Supreme Goddess of the city of Kasi. As Annapurna she is the personification of food and source of all food. It is said that Goddess Parvathi took the form of Annapurna and appeared with a golden pot with full of cooked rice and a golden ladle and Lord Vishwanath himself asked Bhiksha from her. It is believed that even today, nobody sleeps with hunger in Kasi. The temple of Annapurna is located near the temple of Lord Vishwanath. Visalakshi Temple (Goddess with wide eyes). Benares is considered to be one of the Shakti Peetams of India. It is believed that the ear rings of Goddess Sati fell at this place in Varanasi, and this temple is one among the 18 Shakti Peethams. It is a part of the famous trinity of temples - Kanchi Kamakshi, Madura Meenakshi and Kasi Visalakshi. This small temple is situated in one of the narrow lanes around the Vishwanath temple. Durga Temple, also nicknamed "Monkey temple," The temple got the name 'Monkey temple' because of the presence of large number of monkeys in the temple. According to legends, statue of Goddess Durga is said to be self manifested. Thousands of Hindu devotees visit this temple during Navaratri and other auspicious occasions. Bindu Madhava Temple: Among the ancient temples in the must-visit list of Kashi temples is the Bindu Madhava Temple near Panchaganga Ghat. This temple is also one of a trinity, Veni Madhava at Sangam in Allahabad, Bindu Madhava at Kasi and Sethu Madhava at Rameswaram. Kala Bhairav Temple: It is the ancient temple of Varanasi near the Head PostOffice. KalaBhairav is believed as "Kotwal of Varanasi" without whose permission none can stay in Kashi. He is the Kshetrapalaka of Kasi. He protects Varanasi. Every one should visit him in their Kasi Yatra. He will take all the sins of devotees living in Kasi. Chozi Matha Temple (Cowrie Matha): A visit to Kashi is incomplete without a visit to the Chozi Matha Temple. This temple is known by various names such as Chozi or Cowrie Mata, and Gouri Mata temple. The name owes its origin to the cowries or shells which are thrown to the goddess as offering. The goddess here is considered to be a sister of Shiva. According to the legend, she had her temple within the ancient temple complex. On one occasion Shiva banished her and sent her out of the temple for which she repented. As a mercy Shiva decreed that all those who visit Kashi should also visit her. A trip to Kashi would be ineffective without visiting her. Hence, it has become a practice to visit the Chozi Mata Temple after visiting all the temples in Kashi. One can buy cowries outside the temple, throw a few on the goddess and ask her to bless them by bestowing on them the fruits of their Kashi Yatra. Sankata Mochan Temple is dedicated to Lord Hanuman and is very popular with the local citizens. Besides the Assi river stream, on the way of Durga Temple to Banaras Hindu Temple this well known temple of Lord Hanuman is situated. Lord Hanuman is also known as "Sankatamochan" the god who protects from the troubles. This temple is founded by Tulsidas. This temple is also known as "Monkey" temple, as lot of monkeys’ are there inside the premises. New Vishwanath Temple called as Birla Mandir, was built as a replica of the old Kashi Vishwanath Temple. The temple is a part of the Banaras Hindu University. Dhundi Ganapathi Temple: Traditionally, the temple circuit begins with a visit to the Dhundi Ganapathi temple. This temple is on the way to the Vishwanath temple. It is a small temple, looking like one on the roadside, but one of the important ones. One can pay respects to Ganesha while standing in the queue to enter the Vishwanath temple. It is near the place where the security check is done. This is Ganesha with three eyes. Tulsi Manas Mandir: This modern temple is dedicated to Lord Rama. It is situated at the place where Tulsidas, the great medieval seer lived and wrote the epic "Shri Ramcharitmanas". Verses from Tulsidas’s epic are inscribed on the walls. It is just nearby to Durga Temple. SARANATH Saranath renowned for ancient remains of Buddhist stupas, monasteries and temples is situated at a distance of 6 kms to the north of Varanasi city. Saranath is one of the four most important Buddhist pilgrimage centers of India. Buddha, the great sage after attaining enlightenment at Bodh Gaya came to Saranath and delivered his first sermon to five disciples. Saranath is also sacred to the Jains. VYASA KASI It is said that once upon a time, Sage Veda Vyasa came to Kasi with his disciples and went for Bhiksha (holy offering of food for sadhus) but nobody gave them Bhiksha. They slept with hunger in the city of Annapurna. The same condition continued for seven days. Vyasa got angry and was prepared to curse Kasi. Goddess Annapurna then appeared before them and gave them Bhiksha. Lord Vishwanath also appeared but banned Vyasa from Kasi, as he was prepared to curse it. On praying, Shiva told him that he can live on the opposite bank of Ganga at Kasi (Vyasa Kasi) It is located in the mid way between Varanasi and Mughalsarai about 6 km from Kashi. KASI GHATS: Story of Kasi cannot be complete without making a reference to its Ghats. Varanasi (Kasi) is older than traditions. The divine grace of this city is a unique combination of physical, metaphysical and supernatural elements. Ghats of Varanasi are natural supplement to the concept of divinity. It is a city that liberates soul from human body to ultimate. The much quoted Sanskrit sloka proclaim ‘Kasyam maranam mukthi’ (death in Kashi is Liberation). Varanasi has nearly 100 Ghats. Most of the Ghats are bathing Ghats, while others are used as cremation sites. Many Ghats are associated with legends or mythologies. Dasashwamedh Ghat: It is located close to Vishwanath Temple. It is said that Lord Brahma created it to welcome Lord Shiva. It is also said that Lord Brahma sacrificed ten horses in a Yagna here and performed Dasa Aswamedha Yaga. This is the most busiest and ancient Ghat. Manikarnika Ghat: This is popularly called as "the great cremation ground" (Mahasmasana). The name Manikarnika derives its origin from the dropping rings of Siva during His transcendental dance here. There also exists a sacred pond, Chakra Pushkarini Kunda and Vishnu’s feet impression Karna Paduka. Along the sacred route, on the Ghat itself, are the symbolically footprints of Lord Vishnu (Karna Paduka). Lord Vishnu was said to have performed tapas on this spot for 7000 years. Two legends are associated with Manikarnika Ghat. According to one, it is believed to be the place where Lord Vishnu dug a pit with his Chakra and filled it with his perspiration while performing various penances. While Lord Shiva was watching Lord Vishnu at that time, the latter's earring (Manikarnika) fell into the pit. According to the second legend, it is the place where the ear rings of Goddess Sathi fell. This Ghat area has ancient reputation as a cremation ground and it is said that Lord Siva (the great destroyer) destroy the world here during deluge. Prayaga Ghat: This Ghat (old Prayaga Tirtha) together with shrine of Prayagesvara replicates the existence of Prayaga (Allahabad) in Varanasi. Prayaga, known as "Tirtharaja" (king of Tirthas), lies at the confluence of the Ganga, the Yamuna and the invisible Saraswati rivers. It is commonly believed that doing rituals and taking sacred bath here provide exactly the same religious merit as those at Prayaga. Harishchandra Ghat: This Ghat is named after a mythological King Harish Chandra, who once worked in the cremation ground here for the preservance of truth and charity but at the end the Gods rewarded him and restored his lost throne and his dead son to him. This is one of the two cremation Ghats, and some times referred as Adi Manikarnika (the original creation ground) still there exists Adi Manikarnika Tirtha. Hanuman Ghat: It is believed that great saint Tulsidas has established a Hanuman Temple here which is famous as Hanuman Ghat. The ancient name of this Ghat was Rameswaram Ghat which was established by Lord Rama himself. The neighborhood is dominated by South Indian residents. THEERTHA VIDHI AT KASI: Theertha Vidhi forms a part of any Theertha Yathra. That too in a place like Kasi it is very sacred, celestial and auspicious that yields lot of phala, punyadayaka and also mukthidayaka. Though different walks of people in Hindu religion follow different customs and traditions while visiting a Theertha Kshetra, Dharma Sindhu has prescribed certain uniform rituals (Theertha Vidhi) to be followed. Some of them that can be followed at Kasi are Theertha Snana (Sacred bath), Theertha Upavasa (fasting), Theertha Mundana (Tonsuring of Head), Theertha Sradhha (Pinda Daana), Theertha Darshana(Darshana of the deity), Theertha Dana (charity), Theertha vratha (Puja/worshipping). Kasi is one of the the trinity places where performing sacred rites to forefathers is a must. The other two being Prayaga (Allahabad) and Gaya. For helping the pilgrims in following the Theertha Vidhi Kasi has representation of various philosophies of Hindu religion. These rituals can be performed according to ones own religious customs, and faiths and as per the directions of the local purohits representing. For performing sacred rites to forefathers as per Madhwa philosophy facilities are available at the following address: Madhwashram, B.4/61, Hanuman Ghat, Dr. Gopalacharya Tonpe Marge, Varanasi - Tele No: 0542-2277530. Contact Person: Sri Bhau Acharya Tonpe. River Ganges is within 100 meters from this place. From Varanasi Railway station auto charges will be approx Rs. 80 to 100. Accommodation, food and guide facilities are available at this venue. HOW TO REACH VARANASI: Varanasi is easily accessible from all parts of the country well connected by road, rail and air. AIR: The airport is 22 km. from Varanasi providing regular daily flight facility between Varanasi and New Delhi. It also connects Varanasi to other major cities. RAIL: Varanasi is an important and major railway junction. The city is served by trains from all metros and major cities across the country. From Mughal Sarai Station (16 Km. from Varanasi) also train facilities are available. ROAD: Varanasi is well connected by road and the important national high ways connecting Varanasi are NH2 - NH7- NH29. Some important road distances are: Agra 565 km., Allahabad 128 km., Bhopal 791 km., Bodhgaya 240 km., Kanpur 330 km., Lucknow 286 km., Patna 246 km., Saranath 10 km., Local transport facilities like taxis, auto rickshaws, cycle rickshaws are also readily available. On some of the routes specially the old Varanasi areas of temples and markets, one way traffic is maintained. And on that routes auto rickshaws or big vehicles are not permitted. Residents of Kasi mainly speak Kashika Bhojpuri which is closely related to the Hindi language. People often refer to Varanasi as "the city of temples", "the holy city of India", "the religious capital of India", "the city of lights", "the city of learning" and the "culture capital of India". American writer Mark Twain wrote: "Benares is older than history, older than tradition, older even than legend, and looks twice as old as all of them put together.” The culture of Varanasi is closely associated with the River Ganges and the river's religious importance. The city has been a cultural and religious centre in northern India for several thousand years. The Temple has been visited by all great saints and several other spiritual personalities. Many prominent Indian philosophers, poets, writers, and musicians resided or reside in Varanasi. Ayurveda is said to have originated at Varanasi. Varanasi is one of the holiest places in Buddhism too, being one of the four pilgrimage sites said to have been designated by Gautama Buddha himself. Varanasi is also a pilgrimage site for Jains along with Hindus and Buddhists. It is believed to be the birthplace of Parshvanatha, the twenty-third Tirthankar. Islamic culture has also had an influence on Varanasi. Deeply engrossed in the Hindus mind Kasi Vishwanath Temple has been a living example of our timeless cultural traditions and high spiritual values. It attracts visitors not only from India but also from abroad. More than one million pilgrims visit the city each year. Vaishnavism and Shaivism have always co-existed in Varanasi harmoniously. Hindus believe that bathing in Ganga remits sins and that dying in Kashi ensures release of a person's soul from the cycle of its transmigrations. It is said that “na Gaayathraya para manthra, na Mathru para dhaivatham, na Kaasya param theertham, na Ekadasya samam vratham” That mean there is no manthram that is superior to Gayathri manthram, there is no dhaivam superior to Mother, there is no celestial and sacred theertham better than Kaasi, and there is no vratham that is more sacred than Ekadashi vratham. To be in Kasi a sacrosanct place is an experience in itself.